
Bronze Age Pervert
Roman teenagers of patrician class were sent already on missions on behalf of Empire abroad. Modern adult Western male seeks permission to watch other men playing sports, quaff vegetable oil relish, beg for "coochie" in simulated intercourse, masturbation with plastic on dick. Precisely a character born for conquest, for expansion, a precocious type of boy who seeks real development and the real domination of the space around him, who understands in his blood that play and manliness are to this end, precisely such a boy will have his expectations about life crushed and thwarted as soon as his eyes open.
This may be around the age of six or seven, but it sometimes happens earlier. Such boy then comes to have only contempt for those among his peers who, not seeing the subjection we are in, continue under their delusion and accept the breaking that the lords of shadows begin on the human spirit around this age of awakening--by nine or ten, the "education" is almost already complete in our time. They submit to the yoke and their sham simulated masculinity is now a parody of the true manliness, which in a state of ascent develops into the will to actually dominate space around oneself, not into a caricature for the benefit of women. But this domination is not possible when space is already owned.
This intuition of owned space comes on one very early: with eyes open, it's like an evil spirit inhabits everything. I think there are many types of energetic and perceiving boys who reach this stage, who are turned off by the moral and biological self-castration of their conventional peers, who sense the suffocating limitations of modern space. The rest of this story is more particular to the boy who as response becomes a homo or trap, and Paglia is right about that part--masculinity rejected simply because of distance from other boys in general, mostly as a result of a certain native over-sensitivity. But then there is the added observation that when, late in adolescence or some time in youth, such boy decides he is "gay," that is but the final act of selfmisunderstanding. The drama of his spirit is reinterpreted on sexual terms. He has convinced himself that the feeling of suppression and dread that had accompanied him his whole life was because his sexual desires or "sexuality" had been repressed by "society."
He forgets how these sexual desires developed in the first place, that these desires themselves were a circuitous result of the truth that dawned on him in silence, the truth of the utter subjection and domestication of the space in which he found himself. In becoming "gay" he believes he is escaping that sense of primal limitation and subjection that he felt as a small boy: he has reinterpreted his entire drama as a maudlin story of sexuality suppressed or oppressed by retrograde social and political norms. In this he becomes an unwitting pawn himself of the very power that as a young boy he had intuited to be the enemy, the great and suffocating shadow of our time, that smothers all higher life out. The gay is the spiritual foot-soldier of the new regime, when he is born to be its enemy. This is the unusual part of this realization, that some of the most sensitive and perceptive youths, those maybe imbued with spark of inspiration and a conquering, expanding spirit, end up becoming the vanguard of that which has smothered and broken them.
In a previous age they wouldn’t have been gay at all in the first place. The story of such boy is story of all higher types in our time. Not all gays are of this origin--there is Jeffrey Dahmer, there are others. And of course not all higher types become gay, only a tiny minority. But all higher types in our age are afflicted by a similar drama of the spirit--what happens later, the sexualization of this alienation particular to this case, I use only as the most vivid example.